Paid-members only Going Through the Mystery How to investigate the three subtle and six coarse aspects?
Dahui's Shobogenzo One Geeky Review of Dahui's "Treasury of the Eye of the True Teaching" Dahui Zonggao (1089–1163) was (arguably) the most important Zen master ever. (1) He is credited with developing the keyword method (話頭, huatou) that revolutionized Zen practice and that, in my opinion, is the greatest development in the meditation realm since Shakyamuni Buddha. Most importantly, the innovative teaching of Dahui
Katagiri Roshi Menzan Zenji and Katagiri Roshi on "The Disruptive Point of Zazen" "The immediate manifestation of dropping off body and mind removes sickness inside and outside." - Menzan
Dahui's Shobogenzo Don't Stray and Diligence Will Be Boundless Another dharma nugget for you today, again from Dahui's Shobogenzo. I'll soon be moving on from this focus, although will probably return to it from time to time. The review that I've been preparing for months is almost cooked and I'll post
Dahui's Shobogenzo What are the Three Treasures? You might be surprised. This nugget is also from Dahui's Shobogenzo. The master here, Sanjiao Zhisong, is in the Linji branch, 16th generation in China, 45 from the Buddha. [610] Master Sanjiao was asked by a monk, “What are the Three Treasures?” He said, “Rice, wheat, and beans.
Dahui's Shobogenzo Bowl With No Handle "You are Buddha" - how can this be grasped? On this point (and lack thereof), another nugget from Dahui's Shobogenzo. The master in the koan below, Dalong Zhihong, is a 12th generation successor of the great Deshan Xuanjian. [598] Master Dalong was asked by a monk,
Dahui's Shobogenzo Not Moving Suchness I took the above photo a few days ago and when I reread the passage from Dahui's Shobogenzo below, it came to mind as the "just right" companion. The master who gave the talk below, Fojian, is a 21st generation teacher in China (50th since the
Keizan Mind is Such Here is a short passage from Keizan's Record of the Transmission of Illumination (Denkoroku), Chapter 9. I stumbled on it again last night and it struck me as a wonderful summary of the path. This is from Bodiford's translation (modified, of course): "The followers of
Turning the light around Turning the Light Around for a Moment Last week, I posted a Dogen verse here about turning the light around - an essential instruction for zazen across Zen lineages and across time. Below you'll find another such reference by Letan Hongying (1012-1070), Linji Lineage, Huanglong Branch, nineteenth generation in China, forty-eighth since Buddha. His phrase,
Dahui's Shobogenzo Conceiving Interpretations Pursuant to Words Here's another piece from Dahui's Shobogenzo, this one continues the theme about Soto and Rinzai distinguishing characteristics, probably the last on this for now. Zhenjing was a Rinzai master in the forty-third generation in China. Whether his words about Soto are praise or criticism, well, that&
Meiho The Zazen Instructions of Meiho Sotetsu: Like a Flying Bird with No Mind to Twitter Greetings Subscriber, We're on vacation this week, but I wanted to share this with you. It's a follow -up to the Meihō bio and notes that I posted last week. This is from a really early translation (1963) of some Zen texts. I've made
Simplicity Zen Interview Here's my interview by Berry Crawford - because I've talked and written about my background ad nauseum, we skipped that usual part of the Simplicity Zen podcasts and pretty much right to the main points about my views about the present Zen world.
Directly Hitting the Mark: Jikige Jōtō Here is an excerpt from my first book from way back in 2009, Keep Me In Your Heart Awhile: The Haunting Zen of Dainin Katagiri, that digs into an important Sōtō teaching. It highlights a Dōgen teaching we worked through during this past retreat: Dōgen Zenji’s tenth of ten
Transforming Through Play In our Vine of Obstacles study of Dōgen's "Guidelines for Studying the Way," we noted Dōgen's point about transforming through play, that which is sometimes called "transforming through play samadhi" (遊戯三昧). The Digital Dictionary of Buddhism has this about that: “To sport,